南華大學機構典藏系統:Item 987654321/17524
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    Title: 榮民對家的想像與重建
    Other Titles: THE IMAGINATION AND REALITY OF HOME IN VETERANS
    Authors: 陳筱涵
    Chen, Hsiao-han
    Contributors: 建築與景觀學系環境藝術碩士班
    魏光莒
    Kuan-chu Wei
    Keywords: 生活路徑;經驗;親近;地方認同
    life path;local identity;experience;close
    Date: 2013
    Issue Date: 2014-12-31 16:28:32 (UTC+8)
    Abstract:   台灣現今仍有一群單身榮民們默默的群居生活著。不論是群居在醫院或榮家,這些由退輔會專責照顧的一群人,他們真的滿意這樣的安排嗎?願意讓他人任意安排自己的居住環境嗎?老榮民對居住環境的地方感是非常依賴的,雖然他們一直認為這個地方只是短暫的棲身場所,不會久居;經過長期的相處,老榮民對這個生活幾十年的地方已經漸漸產生深厚的情感,並且把這個暫居的地方視為是他的家。   『老榮民』這個名詞是歷史的見證者也是戰爭時代的人物,由於海峽兩岸分治的時代悲劇導致許多老榮民被迫留在台灣。當時有些榮民已經成家立業、有些則是學生或單身年輕小夥子。在那樣的時代背景不得已必須與親人分離來台。留在台灣的榮民有些已經在台灣建立了家庭,有的老榮民終其一生不婚只為了等待與家人團圓的那一天。   近幾年台灣人口急速老化及凋零。老榮民們、一群跟他們毫無血緣關係,但是卻像家人一樣相待的醫護相關照護人員,這些來自不同的生長環境的人,在相同的時間點相遇,並且在一起生活。這些人長期相處在一起後所衍生出的是一種很特殊的社群生活習性及社群關係的情感。 本研究藉由深入訪談及相關人員的長期陪伴和生活體驗所發現的重要結論如下:1. 藉由時代的改變,環境的變遷,『家』的定義、成員及認知也會隨著改變。一群人不論生長環境為何,來自何方,長期相處一起生活之後,互相會把對方當成家人,不論是否有血緣關係,進而重新塑造和定義『核心家庭』的意象。2. 由『經驗親近』的角度來審視,發現老榮民們會發展一個相同的生活路徑及生活脈絡,構成相似的社群關係及形成「地方認同」。3. 榮民們的生活方式及經驗,藉由共同的詮釋與理解,找到具有意義的一連串場所;有共同的隱私權與歸屬的觀念,造就有意義的區位;藉由老人的生命知識串聯起相同且有意義的生活場所。
      Today there is still a group of single veterans who live in groups silently in Taiwan. Whether they live in a hospital or Veterans Home gregarious, are the veterans whom were taken care of by Veterans Affair Commission really satisfied with the arrangement for them? Are they willing to let others arrange their living environment arbitrarily? The veterans are very dependent on the sense of living environment. Although they always think that this place is just only a temporary shelter sites and will not live for long time, the veterans lived in this place for decades have gradually produced profound emotions and put temporarily in place as their home through long-term coexistence.   "Veterans" is a term of historical witness and a War-era figure. Since the era of cross-strait divide and conquer tragedy caused many veterans were forced to stay in Taiwan. At that time, some veterans had been married and some were students or single young man. The veterans had to be separated from their families and came to Taiwan in the context of that War-era. Some Veterans stayed in Taiwan have already established their new families, but some who were not get married for whole life are just to wait for the day to get together with their families in Mainland China.   In recent years, Taiwan's population is rapidly aging and declining. A fortunate encounter brought the health care-related personnel and the veterans together and treated each other like a family, although they have no blood relationship and come different growth environment. These people lived together long after the derived is a very special community living habits and social relationship of emotion. Through in-depth interviews, long-term companionship and life experiences of the related personnel, this research have found some important conclusions as follows:1. With the change of time and environment, the definition, member, and cognition of "Home" are changed. A group of people they treat each other like a family after the long-term coexistence, regardless of growth environment. No matter what the blood relationship is, they reshape and redefine the imagery of "nuclear family".2. To review from "intimate experience" perspective, the veterans who evolved the same life path and the same life context will constitute a similar community relation and form the "local identity."3. Lifestyle and experience of Veterans, with a common interpretation and understanding, find a series of place meaningful. Having a common concept of privacy and ownership creates a location meaningful. The lives of the elderly can connect with the same knowledge and the meaningful living place.
    Appears in Collections:[Department of Architecture and Landscape Design] Disserations and Theses

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