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請使用永久網址來引用或連結此文件:
http://nhuir.nhu.edu.tw/handle/987654321/17828
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| 題名: | 台灣民間宗教籤詩療癒經驗之研究─以台中市南屯區萬和宮媽祖籤信仰者為例 |
| 其他題名: | A study on Oracle's healing experience in Taiwanese folks Religion--Take A Matzu Temple's healer faith in Taichang as an Example |
| 作者: | 林大山
Lin, Ta-shan |
| 貢獻者: | 生死學系
蔡昌雄
Chiang-hsiung Tsia |
| 關鍵詞: | 療癒;籤詩;求籤
Sortilege Poetry;Sortilege-Asking;healing |
| 日期: | 2012 |
| 上傳時間: | 2015-01-06 15:02:21 (UTC+8) |
| 摘要: | 本研究以俗民之求籤經驗的探討為主題。透過詮譯學現象方法的應用，從三位研究參與者的深度訪談以及田野的參與觀察，所取得的文本資料，進行綜合分析。研究結果係針對研究參與者生活遭遇以及求籤過程經驗之敘說，亦即對其生活中遭逢徬徨挫折而向神明祈求指點迷津－求籤詩，進行經驗層面的深度描寫與詮釋，以此呈現研究參與者個人宗教療癒經驗之具體意涵。 參照民俗文化心理學（及人類學）、社會學與宗教心理學的觀點，以作為詮釋現象學研究取向的輔助，盡可能比較完整地照看本研究主題的的面貌。至於本研究的探討方向除了將聚焦於上述幾個面向，來做為研究的進路，並期望落實以下幾個明確的目的：一、呈現求籤經驗發生的置身處境與文化脈絡。二、描寫求籤經驗的本質，並探討求籤的意圖及動機。三、呈現求籤者生命歷程斷裂與修補即轉化的經驗內涵。四、探討整個求籤過程對於求籤者的意義。 對於俗民宗教信仰的背景將有適度的交代，並加以存在主義的觀點作補充；對於儀式過程的描述與詮釋私下認為已經盡己之能的努力；對求籤過程儀式中具有深度象徵意義的物品，例如籤、盃筊的簡化演進也有粗淺的說明；至於最後整個求籤儀式過程完成之時，對於凡俗如何進入神聖之中，以及如何再由神聖之中回到凡俗世界，將藉由人類學對儀式過程的看法來協助討論分析，並借助宗教現象學關於聖與俗的觀點來嘗試詮釋。
This research aims to study the experiences of Sortilege-Asking in our folk custom culture. It is analyzed by the application of hermeneutic phenomenology, interviewing three participators, and observing related fields to acquire textual data. The result of this research is aimed at the description of participators’ life experiences and Sortilege-Asking process. That is to say, praying for God’s instruction while they feel agitated and indecisive due to frustration during their life--Sortilege Poetry. It is a profound depiction and annotation, showing a concrete meaning of participators’ experiences of religious healing. Refer to viewpoints of Folkways Psychology (and Anthropology), Sociology, and Religious Psychology as an assistance to approach hermeneutic phenomenology, it is probable to view the whole topic completely. Except this research focuses on above points, also hope it fulfills below purposes:1. Showing the situation and cultural ideas through Sortilege-Asking experiences.2. Describing the essence of Sortilege-Asking experiences, and study its intention and motive.3. Showing the progress of Sortilege Askers’ broken life, the connotation of their mend and transformation.4. Studying the meaning for Sortilege Askers during the whole process of Sortilege-Asking. There is an appropriate explanation for folkways religious background, supplement with views of existentialism. For the process of Sortilege-Asking, I do my best to describe and interpret. There is an explanation for simple evolution of the meaningful and symbolic objects such as fortune lots and divining blocks. When the whole process finish, about how the profane enter into the sacred, and then back to the real world, there is discussion and analysis through anthropology standpoints, and draw support from religious henomenology to interpret about the views of the sacred and the profane. |
| 顯示於類別: | [生死學系(生死學系碩士班,哲學與生命教育碩士班)] 博碩士論文-生死學系碩士班
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