《無量義經》之研究

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題名:	《無量義經》之研究
其他題名:	A Study on the Sutra of Infinite Meanings
作者:	釋尚定 Shih, Shng-ding
貢獻者:	宗教學研究所黃國清;釋依空 Kuo-ching Huang;Yi-kung Shih
關鍵詞:	大悲心;無相;實相;般若;緣起 the great bodhi mind;Truth Reality;no-form;prajna;causal condition
日期:	2011
上傳時間:	2015-01-22 13:39:53 (UTC+8)
摘要:	《無量義經》的實相禪觀法門，旨在說明自本來今性相空寂的無相之法，進而教導一切菩薩，欲修學無量義法門者，必須善觀察宇宙諸法的真實性。是故，《無量義經》不但是實相禪觀的經典，更是教菩薩行法經。《無量義經》主要是令一切眾生都能疾成阿耨多羅三藐三菩提，而畢竟常住真實快樂之法。是以，實相的禪觀為其菩薩的妙用之法，疾成佛道常住快樂為本經的終極目的。　　　《無量義經》緣起中觀的空慧思想，主張無大、無小，無生、無滅，非住、非動，不進、不退的現象，是宇宙的真實相。然而，眾生卻為幻合的假相所惑亂，因之虛妄橫計的生起種種的不善惡念，遂而產生無量苦毒，故無量億劫而不能出離。《無量義經》指導眾生，必需能深入觀察一切諸法，進而深刻的體會「諸法自本來今性相空寂，無大、無小，無生、無滅，非住、非動，不進、不退，猶如虛空，無有二法」；繼而如實的安住在無量義的實相世界，發起明諦不虛的大悲心，進而於眾生所，拔其無量苦，直到無量眾生心靈都能感受到安住實相的快樂。　　　本論文主要探討《無量義經》緣起中觀的空慧思想，以及禪觀的修行次第；再次即為本經菩薩思想之闡釋。藉由《無量義經》緣起中觀的般若思想的闡明，探究其實相禪觀思想的發展脈絡，再藉由菩薩思想之闡釋，探討本經的實踐之道；並且，藉由本論的研究，從中發覺本經特殊的無上法門。關鍵詞：實相，無相，緣起，般若，大悲心　　The meditative contemplation of the Truth Reality of the Amitartha Sutra (Sutra of Innumerable Meanings) aims to illustrate the teaching of no-form, which is characterized by the emptiness of nature and characteristic. It also aims to teach all the bodhisattvas that they should skillfully observe the authenticity of all dharmas of the universe. Therefore, this sutra is not only one of meditative contemplation of the Truth Reality, but also one of bodhisattvas’ practice. As it attempts to lead all beings to attain in no instant anuttara-samyak-sambodhi and dwell permanently in ultimate bliss, its ultimate aim is to enable prompt enlightenment to the buddhahood.　　　The thought of emptiness and wisdom featuring causal condition and the Middle Way of the Amitartha Sutra puts forth that the Truth Reality of the universe is not big or small, neither arises nor ceases, neither dwells nor moves, neither advances nor backsteps. The sentient beings are confused by the illusive conditioned phenomena and hence give rise to various unwholesome thoughts that eventually lead to immeasurable sufferings. The result of which is that they can never be liberated from the cycle of birth and death even after endless eons. The sutra teaches the beings to deeply observe all dharmas and see that they are by nature empty like the empty space and are not big or small, neither arises nor ceases, neither dwells nor moves, neither advances nor backsteps. By dwelling in the world of Truth Reality and developing the great bodhi mind, they can then alleviate the suffering of other beings so that they can also feel the ultimate bliss by dwelling in reality.　　　This thesis tends to explore the thought of empty wisdom of conditioned Middle Way and the sequence of practice of the meditative contemplation, and illustrate the bodhisattva thought of the sutra. It will also study the development of the Truth Reality of the meditative contemplation, and the possible way of practice.Keywords: Truth Reality, no-form, causal condition, prajna, the great bodhi mind
顯示於類別:	[宗教學研究所] 博碩士論文

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