南華大學機構典藏系統:Item 987654321/21929
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    題名: 中國傳統法律場域無訟觀之研究-以《名公書判清明集》為例
    其他題名: The Idea of No-Litigation in the Legal Field of Traditional China--An Case of 《Minggong shupan qingming ji》
    作者: 賴坤發
    Lay, Kuen-fa
    貢獻者: 社會學研究所
    鄒川雄
    Chuan-shyong Tsou
    關鍵詞: 無訟觀;整體觀;和諧觀;情理法;名公書判清明集;傳統法律;俗諺
    Minggong shupan qingming ji;the perspective of wholeness;the idea of no-litigation;common sayings;traditional law;human nature reason and law;the perspective of harmony
    日期: 2005
    上傳時間: 2015-07-06 15:38:30 (UTC+8)
    摘要:   本論文旨在探討中國傳統法律場域中一個特殊的觀念--「無訟觀」,包括「無訟觀」的思想淵源、「無訟觀」對判決所產生的影響、人民對訴訟的基本態度,以及這種態度之所以產生的真正原因,屬於法律社會學的研究範疇。   本研究以一個特定文本宋朝的《名公書判清明集》作為例證,來說明「無訟觀」對判決的影響,並以質性研究分析軟體WinMax98針對《名公書判清明集》作了編碼(coding)與統計分析。而為了對比中西法律思維的不同,本論文以現代判決與傳統判決作比較,最後,為了探究「無訟」現象之所以產生的實務上原因,本研究以中國人關於「爭訟」的俗諺加以整理分析。    通過上述的研究方法及文本,本研究獲致以下結論:  一、「無訟觀」是淵源於中國人的和諧觀與整體觀,在中國人特有的禮法文化與宗法社會生了根。在一個人與人彼此熟悉的鄉土社會,「爭」被人們所否定,「訟」更是絕對的壞事。  二、「無訟觀」對傳統中國法律判決的實質影響有下列四項:  (一)息訟  (二)情、理、法兼顧的整體思維  (三)教化文章  (四)紛爭解決一次性。:  三、就質性軟體電腦分析發現,傳統中國(至少是南宋)的紛爭類型可大別「立繼、人倫、財利」類及「官吏不法、奸惡、妄訴」兩大類,這二大類的性質上分別與現代的「民事案件」與「刑事案件」相當(或與古代分類「戶婚田土錢債」與「命盜重案」二類相類似),在判決上,判官的處置也截然不同,前者多考慮「人情」,而後者則絕大部份「依法」判決,另外,約有一半的案件在判決中有引用法條、而「懲治」則還是判官最常用的方法,而強調「和諧、息訟、無訟」的判詞則多集中在「立繼」、「人倫」類。另外,除了「官吏不法」與「妄訴」二類之外,判決充滿教化的意味,是十足的教化文章。  四、理想與實際:「無訟」的理想在於希望透過教化,使人民各安其份,不起爭訟,但人民真正不提起訴訟的原因卻不只是為了和諧,很大的原因在於訴訟制度的限制與官吏的腐敗,於是人們有了紛爭往往先尋求宗族的調解,非不得已,並不願告官。
      The goal of this dissertation is to explore the idea of no-litigation in the legal field of traditional China. We discussed the origin of the idea, its influence on judgment, the basic attitude of people to instance and the real cause of this attitude. This study belongs to the field of Sociology of Law.    In order to illustrate the influence of no-litigation, I used the text of Minggong Shupan Gingming Ji, as a case. The Minggong Shupan Gingming Ji is a collection of cases in the Sung dynasty. I used the software WinMax 98 for qualitative research to code and do statistical analysis. To illustrate the difference of the litigation thought, the study compares the differences between the cases of modern and traditional China. At last, in order to explore the real practical impact of no-litigation, I analyzed the common saying about issue and case.    This study came to the following conclusion: Firstly, the idea of no-litigation origins from the perspective of harmony and wholeness. It roots from the traditional Chinese country society and culture. In a country society, people familiar with each other think issue and case is an absolute evil thing. Secondly, the practical influence of the idea of no litigation in judgment is to quell the litigation, to ponder the issue depended in human nature, reason and law as a whole. The report is an enlightened article and aims at solving the impact of issue and case.   Thirdly, in my qualitative research I found that we can categorize the case into two parts: "adoption, ethics, interest" and "mandarin’s malfeasance, misdeed, litigation of base". The former is similar to a civil case where the judge would mainly base his decision on human nature or the situation of the case and the latter is similar to a criminal case where the judge would mainly base his decision on the law. Punishment is still the main method to solve the issue and the no-litigation aspect always comes in to play in "adoption" and "ethics” cases. In addition to this, the report is full of enlightened words except for in the case of "mandarin’s malfeasance" and "litigation of base". Lastly, the customary hope of the idea of no-litigation is to reduce the issue and case by enlightened people but practically we found that the real cause for the appearance of the idea of no-litigation is not only for harmony, but also for the corruption of mandarin and the strained litigation system. Therefore people will only litigate when they have no choice; otherwise, they usually arbitrate quarrels in their clan.
    顯示於類別:[應用社會學系(社會工作與社會設計碩士班,教育社會學碩士班)] 博碩士論文-社會學碩士班(停招)

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