南華大學機構典藏系統:Item 987654321/22963
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    题名: 白河鎮馬稠後內角聚落生活場域之研究
    其它题名: Researching the life field of the Baihe Machoho Neijiao settlement using the Phenomenology approach
    作者: 魏浩二
    Wei, Hao-erh
    貢獻者: 環境與藝術研究所
    陳正哲;李謁政
    Jheng-jhe Chen;Yeh-cheng Lee
    关键词: 聚落;生活場域;日常生活;場所認同;地方感
    settlement;place identity;everyday life;sense of place;life field
    日期: 2006
    上传时间: 2015-08-07 15:29:56 (UTC+8)
    摘要:   這是一篇攸關探討地方性如何構成的地方研究,以台南縣白河鎮馬稠後內角里為主要研究區域。內角為一傳統農村聚落,以現象學角度來體驗內角地方的生活世界,研究者生於斯長於斯,透過內角聚落實質空間的調查、歷史文獻、物件蒐集、地方耆老與居民生活經驗訪談、親自參與和體驗來進行場所的解讀與書寫。   內角地方的實質空間呈現之所以多采多姿、有聲有色,它形成的背後有不同的面向使然且又有互相關連的作用力牽繫。本研究先從歷史的向度為出發點,看內角的歷史背景及歷史發展過程。再之,以內角聚落居住、生產、宗教信仰、公共空間四個生活場域來探討內角地方特有的實質空間條件與農村的生活方式,透過生活地景的閱讀、地方空間的建構歷程、集體記憶、社會互動網絡、日常生活的身體經驗的幾個面向來建構內角地方文化的空間意涵與主體性的空間意義,從理解內角地方的空間發展情勢以及生活世界的構成,探討居民身體、居住、空間的體驗、社會互動網絡如何對內角地方構成集體記憶,產生對場所的認同感,進而建構內角地方的獨特性。   本研究內容分為六個章節。第一章:說明研究的動機、目的與範圍,來界定本文研究的理論建構、並作相關的文獻回顧及分析。第二章:從人文歷史的向度出發去探討追究馬稠後內角的歷史面向,和內角聚落空間形成。第三章:從內角聚落居住與生產場域來說明聚落之空間發展。第四章:從內角聚落宗教信仰場域說明聚落的神聖空間形式與宗教活動形成的社會互動網絡。第五章:從日常生活的你凝像與身體參與來看內角地方公共空間場域的互動關係、日常生活互動方式、由此來討論地方性的空間意義。第六章:結論與反思,從內角的地方性看地方感的形成,並從累積親身體驗內角地方性來反思一個地方研究的意義,並呼籲重視現實農村,更能彰顯每一聚落的獨特性。
      It is a local study for about how the local is constructed based on Machoho NeijiaoLi-In Baihe Town,Tainan County,Taiwan-for main research district that is a villatic statement. Using the phenomenology approach to experience the living world of Neijiao ,the place is read and written by cultural heritage, historical documents and graphs, collective of old photos, local elders, life experience from inhabitant, and native experiences by people. In person participate and carry on the reading of the place and write with the experience.   The substance space of Neijiao presents so colorful and vivid, because of efforts from many dimensions that are connected to each another. First, review the history background and history of Neijiao development process, then research the special spatial condition and countryside life style of Neijiao from four living field of statement living .production, religion, and public place .Dimensions of the reading of living landscape, the construct of the local space, collective memories, social react network and living experiences by body constructed the spatial meaning of local culture and subjectivity of Neijiao. Comprehend space development and composing of the living world of Neijiao, inquire into resident’s body, live, how the experience, social interactive network of the space is constitutes of the collective memory to Neijiao, produce the approbation to the place and construct a special local felling of the Neijiao.   The paper is written by six chapters.Chapter 1: Explain the motive ,purpose and scope of research ,definition the theories construction of this text research ,and make the related cultural heritage review and analyze.Chapter 2: Inquire the space formation and grain of society development of Neijiao settlement from humanities history dimension.Chapter 3: Lived from Neijiao settlement and produced an are to explain the space development of the settlement.Chapter 4: Explain social interactive network formed by sacred space and religious activity on religion and faith area of Neijiao settlement .Chapter 5: With body participation and observation of the daily life, explain the living interactive way and the social interaction of public area of Neijiao, and discuss the spatial meaning of locality. Chapter 6: Conclusion and introspect : From Neijiao settlement saw the formation of the place feeling ,and from accumulated and personally experience to introspect the meaning of the research in a place ,and appeal the realistic village of value, The special that even can show each settlement.
    显示于类别:[建築與景觀學系] 博碩士論文

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