從懷德海擴延連續性論老子無為平衡的減壓概念

NHUIR > College of Humanities > Department of Life-and-Death Studies > Disserations and Theses(M. A. Program in Philosophy and Life Education) > Item 987654321/23132

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Title:	從懷德海擴延連續性論老子無為平衡的減壓概念
Other Titles:	On Stress Reduction Concepts of Lao-zi's Inaction Balance from Whitehead's Views on Extensive Continuum
Authors:	陳弘志 Chen, Hung-Chih
Contributors:	生死學系哲學與生命教育碩士班謝青龍 Ching-Lung Shieh
Keywords:	擴延連績性;懷德海;無為平衡;老子;減壓 extensive continuum;Whitehead;inaction balance;Lao-zi;stress reduction
Date:	2015
Issue Date:	2015-08-25 15:59:24 (UTC+8)
Abstract:	本文旨在以懷德海擴延連續性的觀點，討論老子無為平衡所提出的減壓概念是否可以成為普遍性概念。從懷德海的歷程哲學中瞭解哲學與科學是要相互證成的，所以老子的無為平衡概念是否是減壓之普遍性概念也需要科學加以證成，作者遂以物理平衡、環境心理學空間平衡、管理學倒U字型假設、心理學自我防衛機制等等概念，證成老子無為平衡的確是提供了一些有效的減壓概念。惟懷德海卻認為任何真實體（事、物、概念等等）形成擴延連續性的歷程中，一定是有「前因」的。但是，老子所提供的平衡減壓概念並未涉及處理壓力形成的「前因」，所以那些概念只是諸多減壓概念的選項。減壓概念必須要能有效處理個體現在壓力的參項「前因」，才能成為「普遍性概念」。本研究的結論是︰要達到減壓的效果可能需要以心理諮商或哲學諮商的療程方式處理之。因為，它們的療程都嘗試處理個體的「前因」。療程就是一種歷程。所以，這些諮商療程又回到懷德海的哲學中心︰歷程才是實在。　　The purpose of the thesis is from Whitehead’s views on extensive continuum to check whether the stress reduction concepts abstracted from Lao-zi’s inaction balance can be generalized concepts or not. Mr. Whitehead proclaimed that science and philosophy should testify each other. Thus, Lao-zi’s inaction balance should be proofed to be effective in stress reduction with science evidence. The author, therefore, takes some concepts about balance from physics, environmental psychology, and social science as evidence to verify that Lao-zi’s inaction balance is effective for stress reduction. However, according to Whitehead’s extensive continuum, there is any actual entity which is formed without an antecedent. It is because the concepts abstracted from Lao-zi’s inaction balance are not involved in dealing with about antecedents, thus they are only options for stress reduction. They must be able to take care of the people’s three antecedents to form a process in order to be generalized concepts. The conclusion is that for the effectiveness of stress reduction, we should follow the procedure as the people do in psychotherapy or philosophy counseling because they all emphasize the procedure and try to find out the patients’ antecedents of stress formation. Procedure is a kind of process. Thus, their concepts go back to the center of Whitehead’s philosophy: process is reality.
Appears in Collections:	[Department of Life-and-Death Studies] Disserations and Theses(M. A. Program in Philosophy and Life Education)

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