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http://nhuir.nhu.edu.tw/handle/987654321/23157
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| 題名: | 喪禮中有無遺體能否實現悲傷療癒功能之研究：以小林村為例 |
| 其他題名: | A Study on Whether The Remains in Funerals Can Function as Grief Therapy--A Case Study of Xiaolin Village |
| 作者: | 陳怡夙
Chen, Yi-Su |
| 貢獻者: | 生死學系碩士班
楊國柱
Kuo-Chu Yang |
| 關鍵詞: | 悲傷療癒;遺體;平埔族;喪禮;小林村
Grief Therapy;Remains;Pingpu Tribe;Funeral;Xiaolin Village |
| 日期: | 2015 |
| 上傳時間: | 2015-08-25 16:06:09 (UTC+8) |
| 摘要: | 本研究旨在探討「喪禮中有無遺體能否實現悲傷療癒功能之研究－以小林村為例」，內容包括瞭解小林村民對殯葬的文化價值觀，喪禮安排與悲傷療癒之關聯，喪禮中有無遺體對罹難家屬悲傷療癒效果之差異及瞭解喪禮完後採取處裡悲傷的方式之間的聯繫，為使論文能專一深入，因此本研究特針對八八莫拉克風災受創之高雄縣杉林鄉小林村為研究對象，針對主題研究之需要，本研究係採用質的研究方法，於廣泛資料蒐集後，進行文獻分析、探討與比較，以建立本研究之架構基礎。 由於全球氣候變遷加劇，重大天災有增無減，透過本研究根據實證結果研擬因應對策，以供政府部門與民間團體的決策參考。 研究主要結果歸納如下：壹、小林村民對殯葬的偶像崇拜與祖先崇拜仍然堅定，入土為安觀念尚存，但基於經濟便利及土葬資源稀缺等因素，火化入塔是普遍的作法。貳、小林村民透過合理的喪禮安排有助於悲傷療癒。參、有尋獲遺體較能走出悲傷，沒尋獲遺體需靠時間來走出悲傷。肆、喪禮完後採正向處理方式可以走出悲傷，採負向的處理方式只是壓抑悲傷。
This study was designed to investigate ＂ Can the grief therapy be realized when there's no cadaver in funeral rites? ＂ The contents include understanding of the cultural values associated with Xiaolin villagers funeral, funeral arrangements and grief healing, the differences of grief healing effect of the victims families and understanding the sad way after funeral. In order to study Specifically and in-depth, this research especially for the Xiaolin village of Shanlin Township, Kaohsiung County hit by Eight-Eight Typhoon Morakot.For the needs of the theme of research, this study use qualitative research methods and implement literature analysis, discussion and comparison after extensive data collection, then to establish a framework of this study. Due to global climate change interfiles, the major natural disasters had increased around the world, this study attempts to provide the countermeasures according to the empirical result for government sectors and NGOs and serves as reference for decision-making. The result is mainly summarized as follows: First. Xiaolin villagers still believe firmly the worship of sacred idols and ancestors, and have the traditional ideas that burial brings peace to the deceased. However, there are some factors, such as economic convenience and the lack of burial resources, which support the cremation as a common way. Second. Xiaolin villagers consider that appropriate funeral arrangements can be helpful for grief healing. Third. The acquisition of the remains can better help victims' families get out of the sadness. Fourth. After funerals, adopting a positive approach can help families get out of sadness; on the contrary, a negative approach would make them repress the sadness. |
| 顯示於類別: | [生死學系(生死學系碩士班,哲學與生命教育碩士班)] 博碩士論文-生死學系碩士班
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| 103NHU00672021-001.pdf | | 6186Kb | Adobe PDF | 1828 | 檢視/開啟 | | index.html | | 0Kb | HTML | 307 | 檢視/開啟 |
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