唐君毅先生是學界公認新儒家中舉足輕重之人物，其人學術所宗固為儒學，但中國佛學在唐先生的研究論述所及，亦佔有不容忽視的份量，堪與儒學、西學並列為三。而唐先生的佛學研究於當今學術界，乃是一項重要的研究成果，張曼濤先生甚至認為唐君毅的佛學研究是一個時代學術的「尖峰」佛教義理於唐氏而言，是歸屬我法二空境，在這一章唐氏細說闡論佛家如何以破我法之執，而如實觀法界諸法之空性，緣空性而起之世界即是所謂緣生之世界。對此緣生世界的闡述，唐先生依其上述的哲學理念有十分獨特的解釋，本文即是探究唐氏如何本其哲學之思議，理性推論、闡釋佛家之緣生世界觀。 Mr. Tang Junyi is a very important figure in the New Confucianism, although his academic research is mainly based on Confucianism, his achievements in Chinese Buddhism however cannot be ignored, some people even think that Tang Junyi's study of Buddhism is the culmination of an academic era.Mr. Tang's last book is "Life Existence and Mind Realm", his important Buddhist insights are all in this book. It contains how Mr. Tang explains the core principles of Buddhism, that is to get rid of the persistent about I and I own, ultimately, we must honestly observe the emptiness of all things, and a world produced by emptiness is exactly what people said "yuan sheng world". Tang Junyi has a special interpretation about yuan sheng world according to his philosophy, this paper is to study how Mr. Tang explaining the yuan sheng world according his philosophical thinking and rational reasoning.
