| 摘要: | 臺灣自甲午戰敗後，成為日本殖民地，醫學出身的民政長官後藤新平，認為殖民統治必須建立在「生物學」的原理上，強調科學化與企業方式的管理，令臺灣成為20世紀列強殖民的典範，臺灣在其擘劃下確實有一番新氣象，臺灣民眾在享受物質文明之時，並未忘卻傳統文化的維繫。 明治40（1907）年，李雅歆病殁，妾室陳完瑜亦吞鴉片隨之而去，此事由《臺灣日日新報》刊載傳布臺灣，臺灣各地人士有感於陳氏之貞烈，紛紛致輓辭、悼詩，以追懷其節操，至出殯當日造成彰化城長達數里的送葬隊伍，李雅歆好友——鹿港詩人洪繻，為不令其懿德成為歷史陳跡，將陳璧（字完瑜）改稱為李烈姬，辦理全臺徵詩活動，活動收錄作品豐富，成為臺灣史上最成功的徵詩活動。本研究將以《詠李烈姬詩集》為主，以徵詩緣由、李烈姬生平、社會現狀等面向，並透過相關文獻、方志、諺語的佐證，探討李烈姬就義之原由，也從中考查當時傳統風俗與政權更迭的影響，並重新了解當時臺灣民眾的價值觀。
Taiwan became a Japanese colony after its defeat in the Sino-Japanese War of 1894-1895. The chief of civil affairs Goto Shinpei, believed that colonial rule must be based on the principle of “biology”, emphasizing scientific and corporate management, making Taiwan a model of colonization by powers in the 20th century. In Meiji 40 (1907), Li Yaxin died of illness, and his concubine Chen Wanyu swallowed opium. This matter was published in Taiwan Daily News and spread to Taiwan. People from all over Taiwan felt that the Chen's pure had been sent to help Remarks and mourning poems in order to cherish his morals, and the funeral procession in Changhua City was created on the day of the funeral. Li Yaxin's friend, Lukang poet Hong Ru, organized a nationwide poem campaign to prevent her virtue from becoming a historical relic. , The event has a rich collection of works, making it the most successful poem solicitation activity in Taiwan. This research will focus on “The Collection of Poems on Li Lieji”, focusing on the reasons for the poems, Li Lieji's life, and the current social situation, and through relevant documents, local chronicles, and proverbs, to explore the reasons for Li Lieji's righteousness, and also examine the customs of women at the time. |
