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| 題名: | 憨山德清《楞嚴經通議》一心三觀之研究 |
| 其他題名: | A Study of Hanshan Deqine’s Lengyanjing Tongyi andThreefold Contemplation in One Single Mind |
| 作者: | 何詩琦（釋知濤）
HE, SHIH-CHI (SHIH, ZHI-TAO) |
| 貢獻者: | 宗教學研究所
釋永本;釋覺明
SHIH, YUNG-PEN;SHIH, CHUE-MING |
| 關鍵詞: | 憨山德清;楞嚴經通議;一心三觀;攝末歸本
Hanshan Deqing;An Exposition of the Śūraṃgama-sūtra;Threefold Contemplation in One Single Mind;Assimilating the derivative into the original |
| 日期: | 2022 |
| 上傳時間: | 2022-09-01 14:36:00 (UTC+8) |
| 摘要: | 本研究從明末憨山德清所作之《楞嚴經通議》主旨一心三觀思想出發，先探討德清生平所學、明末時代背景、《楞嚴經》在當時扮演之角色，以及《楞嚴經通議》撰述因緣，進而分析中年到晚年德清兩部楞嚴著作，在心境上以及內容上的轉變。並且依照德清所做《楞嚴經通議略科》科判進行文本分析，釐清《楞嚴經通議》之內容架構，探討一心三觀思想中之佛學源流、比較天台一心三觀、圓覺三觀、楞嚴三觀之間之異同以及相連性，架構出德清所引用各宗派之思想，兼融主要的華嚴一心、大乘起信論一心開二門、般若系空假中三觀、唯識四分(見分、相分、自證分、證自證分)以解釋一心本體，也延展了《楞嚴經》中本有之空如來藏，增加不空如來藏、空不空如來藏，與楞嚴三觀、空假中三觀直接對應，一窺文本中展現之跨宗派圓融思想，同時以體、相、用角度切入，細述德清一心三觀思想主張。在文本中更發現德清認為《楞嚴經》屬於以華嚴為本之攝末歸本法輪，為其針對《楞嚴經》之獨特見解。
This study has as its starting point the main idea of Threefold Contemplation in One Single Mind in Lengyanjing tongyi (An Exposition of the Śūraṃgama-sūtra), which was written by Hanshan Deqing in the late Ming Dynasty. The study first examines Deqing's life learnings, the historical background of the late Ming Dynasty, the role of the Śūraṃgama-sūtra at that time, and the causes and conditions for its writing. An analysis of Deqing’s two works related to the Śūraṃgama-sūtra from his middle to later years, looks at the transformation in terms of his states of mind and content. A textual analysis of the textual organization in Deqing’s Lengyanjing tongyi lüeke (An Exposition of the Śūraṃgama-sūtra: A Succinct Organization) clarifies how Deqing has compared the similarities, differences, and connections of the origin and development of Threefold Contemplation in One Single Mind among the three schools of Tiantai, Perfect Enlightenment, and Śūraṃgama in Lengyanjing tongyi. This analysis also structures the various schools of thought used by Deqing, and integrated the One Mind in Avataṃsaka-sūtra; the doctrine of the two gates of the one mind in The Awakening of Faith in the Mahāyāna; the threefold contemplation of emptiness, provisional existence, and the mean in the prajñā system; threefold cessation in Tiantai; the four-part division in Consciousness-only to explain the essence of the One Mind. The tathāgatagarbha which is itself empty in the Śūraṃgama-sūtra is extended to include non-empty tathāgatagarbha, empty and non-empty tathāgatagarbha, which has direct correspondences with the threefold contemplation in the Śūraṃgama and the threefold contemplation of emptiness, provisional existence, and the mean, hence presenting an integrated thinking across different schools of thought. Lastly, the perspective of essence, characteristics, and function is used to detail Deqing’s thought proposition on the Threefold Contemplation in One Single Mind. This study also reveals that Deqing considered the Śūraṃgama-sūtra as a derivative assimilated into the original of the Avataṃsaka-sūtra, which is his unique insight into the Śūraṃgama-sūtra. |
| 顯示於類別: | [宗教學研究所] 博碩士論文
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