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    題名: 歷史小說《北京法源寺》之研究-從主角譚嗣同的視角
    其他題名: A Study of the Historical Novel of “Beijing Fayuan Temple” from the Perspective of the Protagonist Tan Sitong
    作者: 賀忠民
    HO, CHUNG-MIN
    貢獻者: 文學系
    陳章錫
    CHENG, CHENG-HSI
    關鍵詞: 北京法源寺;李敖;譚嗣同;新歷史主義;兩崑崙
    Beijing Fayuan Temple;Li Ao;Tan Sitong;New Historicism;Two Kunluns
    日期: 2023
    上傳時間: 2023-11-09 11:40:33 (UTC+8)
    摘要:   新歷史主義把文學看成是歷史與文學交匯之處,同時指出文學也是一種參與塑造裡歷史動能的力量,《北京法源寺》是作家李敖在台灣的第一部長篇歷史小說,但歷史充滿斷層,歷史由論述構成,文本作者如何小說方式發揮想像力書寫以文補史之創作,同時也符合新歷史主義之論點。本研究研先從戊戌變法中譚嗣同真實的歷史事件材料中,與文本內作者所書寫的真實與虛構及想像三方面開始,接下來研究戊戌變法中譚嗣同在文本的敘事結構,最後從歷代俠客的生死結構的對應關係,分析文本中譚嗣同的意涵結構以及墨家的世界觀精神,作為研究文本中戊戌變法中譚嗣同是烈士還是俠義之論點與用以管窺作者李敖的意識型態,以上研究的目的,綜以歷史、文學、意識三方面讓《北京法源寺》被重新解讀並產生歷史與文學價值。本論文共分為六章:第一章 :先就本論文的研究動機與目的開始,爰以文獻回顧、研究方法、研究範圍與論文架構,期擴展歷史小說研究新領域。第二章 :將對文本作者李敖的歷史文學背景及創作《北京法源寺》過程做引介,接著介紹歷史人物譚嗣同與戊戌政變之關係,最後地誌上的北京法源寺做與文本有關的背景研究。第三章:以《北京法源寺》的歷史敘事做分析,首先分析比對文本書寫的歷史事件與真實歷史事件相同之處,其次分析文本中的虛構與想像,最後研究作者以文補史的地方。第四章:以《北京法源寺》的文本小說敘事研究,首先分析文本敘事時間及空間結構,其次分析文本主角譚嗣同扁平化的人物結構,最後分析主角譚嗣同在文本中生與死情節結構。第五章:《北京法源寺》的俠義意識做分析,首先分析法源寺的建寺的「善」與「偽善」思辨過程歸納,其次由文本中的譚嗣同分析俠義精神的人格探究,最後分析譚嗣同與俠義的對應關係、意涵結構後,推論譚嗣同的歷史意識及世界觀為何。第六章:綜合本文析論觀點,將《北京法源寺》主角譚嗣同融合歷史敘事、小說敘事及俠義思想,對作者李敖的新歷史主義的表現手法,給予歸納及彰顯《北京法源寺》中歷史人物譚嗣同的創作精義。
      New Historicism regards literature as the intersection of history and literature, and at the same time points out that literature is also a force that participates in shaping the kinetic energy of history. “Beijing Fayuan Temple” is the first full-length historical novel written by writer Li Ao in Taiwan, but history is full of Faults, history is composed of discourses, and how the author of the text uses his imagination to write in a novel way to supplement history, also conforms to the argument of new historicism. This research begins with Tan Sitong's real historical event materials during the Reform Movement of 1898, and the truth, fiction and imagination written by the author in the text. The corresponding relationship between life and death structures, the analysis of Tan Sitong's connotation structure and the spirit of Mohism's world outlook in the text, as the argument of whether Tan Sitong was a martyr or a chivalrous man during the Reform Movement of 1898 in the text, and the author Li Ao's ideology, the purpose of the above research, Based on three aspects of history, literature and consciousness, “Beijing Fayuan Temple” is reinterpreted and has historical and literary value.This thesis is divided into six chapters:Chapter 1: Start with the research motivation and purpose of this thesis, with literature review, research methods,The scope of research and the structure of the thesis are expected to expand the new field of historical novel research.Chapter Two: Introduce the historical and literary background of the author Li Ao and the process of creating “Beijing Fayuan Temple”, then introduce the relationship between the historical figure Tan Sitong and the Reform Movement of 1898, and finally the background of the text related to Beijing Fayuan Temple in the topography Research.Chapter 3: Based on the analysis of the historical narrative of “Fayuan Temple in Beijing”, firstly analyze the similarities between the historical events written in the text and the real historical events, then analyze the fiction and imagination in the text, and finally study the author's supplementary history The place.The fourth chapter: Based on the text novel narrative research of “Fayuan Temple in Beijing”, firstly analyze the time and space structure of the text narrative, then analyze the flat character structure of the protagonist Tan Sitong, and finally analyze the plot structure of the protagonist Tan Sitong's life and death in the text.Chapter V: Analysis of the chivalrous consciousness of “Fayuan Temple in Beijing”, firstly analyzing the speculative process of “goodness” and “hypocrisy” in the construction of Fayuan Temple, secondly, Tan Sitong in the text analyzes the personality exploration of chivalrous spirit, and finally After analyzing the corresponding relationship between Tan Sitong and chivalry and the connotation structure, it is deduced what Tan Sitong's historical consciousness and world outlook are.Chapter 6: Synthesizing the analysis point of view of this article, the protagonist Tan Sitong of “Beijing Fayuan Temple” integrates historical narrative, novel narrative and chivalrous thinking, and summarizes and highlights “Beijing Fayuan Temple” to the author Li Ao's new historicism. The essence of creation of the historical figure Tan Sitong.
    顯示於類別:[文學系] 博碩士論文

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