朱熹《中庸章句》與《中庸證釋》比較研究

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題名:	朱熹《中庸章句》與《中庸證釋》比較研究
其他題名:	A Comparitive Study between Zhu-Ci’s “Explanations of the Means” and “Justifictions of the Means”
作者:	林萬結 LIN, WAN-JIE
貢獻者:	文學系陳章錫 CHEN, CHANG-HSI
關鍵詞:	三寶心法;性理真傳;《中庸證釋》;《中庸章句》;白陽註冊;道統 Heart Methods of Sanbao;authentic transmission of the principle of self-nature;Clarification of the Doctrine of the Mean;Commentaries on the Doctrine of the Mean;Baiyang Registration;orthodoxy
日期:	2023
上傳時間:	2023-11-09 11:40:46 (UTC+8)
摘要:	本研究是：「朱熹《中庸章句》與《中庸證釋》比較研究」作為論題，前者是儒家思想傳承，朱熹的思想繼「北宋五子」而來，朱文公著《中庸章句》，將之分為三十三章。其評論曰：「子思述所傳之意以立言。其明道之本原出於天，其實體備於己而不可離。存養省察、聖神功化之極。」；後者則是在宗教視角下《中庸證釋》的詮釋，全書原始要終，以全生復性為主旨，純為明道之言，性本天命，率道立教以示於人、率教為修仍歸於天，章節次第經茲證正、章法顯明、細心求之自達原旨，這是列聖之《中庸證釋》。　　本論文研究章節架構共分為六大章節，第一章為緒論，用以說明論題之概述及其研究意義，再將相關論題作回顧及研究，做出研究與論述。第二章為《中庸》與《中庸證釋》的研究考證，如《中庸》「作者」之探究、《中庸證釋》列聖作者的背景研究、一貫道的道統以及一貫道十八組線組織發展。第三章為朱熹《中庸章句》思想內容。《中庸章句》分為三十三章，以六大節來做說明。其內容在討論作者、道統、擇善固執、君子時中的探究。第四章《中庸證釋》思想內容，列聖將《中庸證釋》共分為九章節。而在宗教視角下的一貫道性理真傳、三寶心法與佛規宗旨、如何成聖成賢、「白陽註冊」修行與實踐工夫，以及對修道方針的探討。第五章研究的是《中庸章句》與《中庸證釋》之比較：以「朱熹的哲學精神」與「朱子論天」做研究；《中庸證釋》融入宗教信仰，道與教的五教合一、實踐道場、成就聖賢的研究。第六章為結論，將上述章節做綜合性的總結。　　The title of the study is “A Comparative Study of Zhu Xi’s Commentaries on the Doctrine of the Mean and Clarification of the Doctrine of the Mean. The former is the inheritance of Confucian philosophy. Zhu Xi’s thought follows the Five Scholars of the Northern Song Dynasty. Zhu writes Commentaries on the Doctrine of the Mean and divides it into thirty-three chapters. He comments: “Zisi records what he has revealed to establish words. The origin of Tao derives from Heaven, and its substance is complete in itself and cannot be divisible. It is the apotheosis in nourishing, introspecting, and transforming the sacred spirit.” The latter, on the other hand, offers a hermeneutics of The Doctrine of the Mean from a religious perspective in the book titled Clarification of the Doctrine of the Mean. The entire book revolves around the ultimate goal of restoring one’s innate nature, with the pure purpose of embodying the righteous path. Human nature is inherently guided by Heaven, and the teaching is aimed at demonstrating it to others while adhering to the Way. The cultivation of oneself ultimately returns to Heaven. The chapters and sections of this book meticulously seek to validate the true intent, with evident structure and careful exploration. It stands as a revered work of Clarification of the Doctrine of the Mean.　　This thesis is divided into six chapters. Chapter One serves as an introduction, providing an overview of the topic and its research significance. It begins by outlining the research question and explaining the importance of the study. It then proceeds to review relevant literature and previous research related to the topic, setting the stage for the research and discussion.　　Chapter Two focuses on the study and verification of The Doctrine of the Mean and Clarification of the Doctrine of the Mean. This chapter includes an exploration of the authorship of The Doctrine of the Mean, along with a background study of the alleged sage authors of Clarification. And there is a further examination of the lineage of Yiguandao, and an investigation into the development of its eighteen organizational lineages.　　Chapter Three delves into the conceptual content of Zhu Xi’s Commentaries on The Doctrine of the Mean. It discusses various aspects such as the author, the lineage, the pursuit of the good and steadfastness, and the exploration of practicing the mean for the noble person.　　Chapter Four explores the discourse of Clarification of the Doctrine of the Mean. The saints divide this work into nine sections. From a religious perspective, this chapter investigates topics such as the authentic transmission of the principle of self-nature, the Sanbao Heart Methods and the objectives of Yiguandao disciplines, the process of attaining sanctity and wisdom, the practice of “Baiyang Registration,” and the exploration of cultivation principles.　　Chapter Five conducts a comparative study between Commentaries on the Doctrine of the Mean and Clarification of the Doctrine of the Mean. It specifically focuses on the philosophical spirit of Zhu Xi and his discourse on Heaven. Additionally, we examine how Clarification of the Doctrine of the Mean incorporates religious beliefs, the convergence of the five religions (Taoism, Buddhism, Confucianism, Christianity and Islam), the study of practical Taoist sites, and the pursuit of saintliness.　　Chapter Six concludes the thesis by providing a comprehensive summary of the preceding chapters.
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