王鳳儀講病理論在家庭人際關係場域的應用事例研究

NHUIR > College of Humanities > Department of Life-and-Death Studies > Disserations and Theses(M. A. Program in Life-and-Death Studies) > Item 987654321/29699

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Title:	王鳳儀講病理論在家庭人際關係場域的應用事例研究
Other Titles:	A Case Study on the Application of Wang, Feng-Yi's Theory of Disclosing Illness in the Field of Familial Interpersonal Relationships
Authors:	李佳耘 LEE, CHIA-YUN
Contributors:	生死學系碩博士班廖俊裕 LIAO, CHUN-YU
Keywords:	王鳳儀;十二字薪傳;性理療病;心理諮商;東方心理學 Fengyi Wang;twelve-words impart;Disorder Causes Disclosure;Counseling;East Psychology
Date:	2022
Issue Date:	2023-11-13 13:21:00 (UTC+8)
Abstract:	王鳳儀先生（以下簡稱先生）所提的道｢十二字薪傳｣：｢三界、五行、四大界｣與｢倫常道｣，也稱為｢性理療病｣。因為，先生的道與西方心理學的心裡諮商理論，個人、家庭、伴侶諮商，以及諮商技巧上是相似的，一樣能為個案化解其問題，因此，為讓讀者能感到熟悉與親切，故將先生所提的道稱為｢講病理論｣。　　以傅偉勳先生的｢創造的詮釋學｣為研究方法，來研究問題一：｢王鳳儀講病理論如何應用在家庭人際關係的場域裡？｣與問題二：｢王鳳儀講病理論是否適合應用於現代的家庭人際關係場域？｣。　　經研究了解發現，第一個問題的結論是：先生所提出的｢講病理論｣，就是為了化解人的個性與家庭之間可能衝突不諧的問題。在先生的理論裡，讓人清楚知道自己是帶著什麼樣的累世、因緣、果報、稟性、習性來的。所以，才會有什麼樣的個性，降生在什麼樣的家庭。透過先生的理論，可以知道如何化解自己的個性問題，以達到療癒與預防疾病，以及如何扮演好自己在家庭的的角色不越位，以圓滿家庭關係。然後，知道如何時時的覺察自己在什麼境界裡，而人生平時面對人事物的態度，也會成為面對自己生死大事時的態度。　　第二個問題的結論就是，先生的理論與現代雖然時隔有一百五十年的時間，但人性與家庭的問題卻依然相同，所以，先生的｢講病理論｣也適用於現代的家庭人際場域關係。經探討研究先生的｢講病理論｣之後，筆者認為相對於西方心理諮商理論，先生的｢講病理論｣也可堪稱為｢東方心理學｣。　　The venerable elder Fengyi Wang（henceforth referred to as venerable elder）is known as the integrator to propose “twelve-words impart”. He divided “nature, mind, body” into “Three Realms”; “wood, fire, earth, metal, water” into “Five Elements” and “aspiration, will, mind, body into “Four Realms”. Along with “The way of Ethics” he indicated that a disorder can be treated by revealing the principles of “True Nature“. The principles revealed by venerable elder share some basic features in common with therapy services of Western psychology for Individuals, couples, and families. It also helped the client to identify his or her real problems. In order to make readers more easily understand, I name it as the “Disorder Causes Disclosure”. 　　I did a research based on Charles Wei-Hsun Fu's “Creative Hermeneutics”. My first question is how can we adopt “Disorder Causes Disclosure” for interpersonal familial interaction and the second one is whether or not “Disorder Causes Disclosure” can be properly adopt for interpersonal modern familial interaction.　　After doing some research, the conclusion of first question is that the “Disorder Causes Disclosure” generated by venerable elder is to address the issues of the discord between personal characteristics and the family. He discovered that bad karmas can be changed when people have clear perception of the collection of characteristics that define themselves. It helps people to think through how positions critically affect people's mindset and behaviors such as playing a role in a family. So-called personality best meets the common good while it also leads to disorders when personal requirements and family benefit cannot strike balance. Being aware of his or her positions will be helpful to stay calm when he or she cannot gain the family support and therefore form a let-go attitude towards life and death.　　The conclusion of second question is that although “Disorder Causes Disclosure” can be regarded as an old theory which was generated 150 years ago but the more I studied it, the more I felt it really helped to address the issues which are repeatedly occurred in the family because we are always busy in dealing with matters of mind and body and disregard the true nature. I confirm that “Disorder Causes Disclosure” can be regarded as Eastern psychology which has the same contribution on counseling theory together with Western Psychology.
Appears in Collections:	[Department of Life-and-Death Studies] Disserations and Theses(M. A. Program in Life-and-Death Studies)

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