| 摘要: | 印順見到民國佛教的積弱和怪象，發現現實佛教和佛法有很大的差距。他延續太虛的改革事業，受到日本佛學著作的啟發，找出中國佛教被困的因素。他要為中國佛教進行教理改革，並從治學印度佛教開始。 印順依據經典中的諸項事證，將印度佛教分為三時，再把印度佛教分為五期流變，逐步地為印度佛教建立體系。印順的治學方針，立本於根本佛教，從早期聖典中，掌握住「緣起無我說」的佛法特質。佛法來自釋尊的正覺和從正覺流出的精神，大乘思想源自佛陀的悲智濟世精神。佛法不受限於現存「佛說」文獻，不合時宜的佛說可以革除。 聲聞佛教融攝印度風俗，時過境遷的方便適應不能回應現在社會的需求。真常唯心論和常我論合流，秘密教嚴重梵化，這些佛法已經失真。印順批判佛教，抉擇佛法，肯定龍樹的人身菩薩精神，宏闡初期大乘佛教的行解。重視人事、求人間樂的佛教，能夠適應非宗教信仰青年的新根機，順應以在家眾為本位的世界佛教潮流。
Yinshun saw the weakness and strangeness of Buddhism in the Republic of China, and found that there was a big gap between reality and Buddhism. He continued Taixu's reform career, was inspired by Japanese Buddhist writings, and found out why Chinese Buddhism was trapped. He wanted to carry out doctrinal reforms for Chinese Buddhism, and began by studying Indian Buddhism. Yinshun, based on various facts and evidences in the classics, divided Indian Buddhism into three periods, and then divided Indian Buddhism into five periods of evolution, gradually establishing a system for Indian Buddhism. Yinshun's academic policy is rooted in Buddhism during the Buddha's lifetime. From the early scriptures, he grasped the characteristics of the Dharma of “the doctrine of Dependent Origination and No Self”. The Buddha's Teachings should come from the Buddha's righteous enlightenment and the spirit flowing from the righteous enlightenment , and Mahayana thought originates from the Buddha's spirit of compassion and wisdom.Buddhism is not limited to the existing “Buddha said” literature, outdated Buddha said can be eradicated. Shravaka Buddhism incorporates indian Customs, and the convenience of adapting to changing circumstances and times cannot meet the needs of today's society. True and eternal idealism and eternal ego theory merge, and the secret religion is seriously Sanskritized, these dharmas have been distorted.Yinshun criticized Buddhism and identified Buddha's Teachings, affirmed Nagarjuna's bodhisattva spirit, and explained the practice and interpretation of the early Mahayana. Buddhism, which attaches importance to human affairs and seeks happiness in the world, can adapt to the new roots of non-religious young people and conform to the trend of world Buddhism that takes lay people as the main target. |
