| 摘要: | 本文旨在探究《清靜經》如何透過乩詩的輔助而被民間百姓理解並所實踐。在研究步驟上，扣除前言及結語外，分成《清靜經》之本體論、人性論、工夫論、境界論四節，將經文與乩詩互通之。當中論述此經承襲了道家「道」生「物」，「無」生「有」的本體論；主張由「遣欲」、「澄心」自然「神清」述說人性論；在「觀心」、「觀形」、「觀物」遣三空的工夫後，「真常之性」自現，並強調悟空後勿執空，用真常之性應事應物，方得清靜之道。最後說明境界論上，「得道」及「失道」的路徑，得道、漸道、入道後不能只有獨善其身，要進而傳道兼善天下；失道是因妄心先起導致驚神、著物、貪求、煩惱，最後憂苦身心，流浪生死的因果關聯。故非「真」即「妄」，要藉由常觀照，才能隨時調整從「妄」回到「真」的速度，進而常保清靜。結論得出透過民間百姓能接受聽懂，並傳唱度高的乩詩作為經文輔具，將能把廟堂上的學問深入民間中，同時將民間實際現象反映於廟堂之上，讓學界和民間有彼此瞭解互通互有的可能性。
“Sutra of Pure and Calm” has been “clear quiet” as the focus of the full text, indicating the relationship between yin and yang, turbidity, movement and static of everything in the phenomenon, and how people can return from Tao of returning things. This is a temple in Taiping Township, Taichung. Its name is the Promise Yaochi Dragon and Phoenix Palace. In the temple, “Jigong Living Buddha” explains thepoems of “Sutra of Pure and Calm”.It mainly discusses how the focus of the Sutra of Pure and Calm can be achieved. The research steps are divided into the cosmology, the work theory and the realm theory of the Sutra of Pure and Calm, which are discussedin three parts. It inherits the ontology of the Taoist“Tao” and the“Orientation”. In the theory of time, it is advocated that “the desire to fall”, “precipitate the mind”, “the spirit is clear”, and “the mind”, “the shape” and “the object” are not self-evident. And stress that the experience can not be controlled, and it can be calmed down by dealing with things with the usual nature. In the realm of the boundary, the path of “getting Tao” and “missing Tao” is explained. After getting the Tao, learningthe Tao, and entering the Tao, you can't only have your own good, and further inheritance to make the world better. Lost the Tao because of false thinking. It leads to fright, care, can't let go of things, pursuits, troubles, and finally worries, physicaland mental discomfort, in the cycle of life and death. So, it's not true or false. Always go back to your heart and adjust yourself. Practice from fake to true speed and stay calm. |
