本文主要在探討被漁民從海上拾獲的廣澤尊王所建廟，祂在蚵子寮既非歷史最久、規模最大的廟宇。如何在眾多角頭廟環伺中成為當地大家心服口服的境主廟？ 廣澤尊王在南安詩山祖廟時，神格特性是什麼？來到台灣，尤其來到梓官一百多年來，祂的信仰功能產生那些階段性的變化，以滿足信眾的需求？ 梓官蚵子寮通安宮廣澤尊王的信仰有何特色的神蹟？如何藉立筊警示神意？如何以聖公杯及觀神轎來顯示神意？如何與友宮，尤其是舊城城隍爺，合作掃除妖氛？必要時如何展現翻白眼神蹟？ 以上各種問題都是本論文探討的重點，並獲得一定程度的答案與說明。 This article mainly discusses the temple built by Guangze zunwang who was picked up from the sea by fishermen,It is neither the oldest temple in history nor the largest temple in Kezihliao. How to become a convincing public temple among many hornhead temple? When Guangze zunwang was in Nan'an Shishan Ancestral Temple, what were the characteristics of the gods?After coming to Taiwan, especially since it, what phased changes came to Zihguan for more than 100 years have occurred in his belief function to satisfy the needs of believers? What are the unique miracles in the faith of Guangze zunwang in the Zihguan Kezihliao Tongan Palace? How to warn will of God by standing a cup? How to use the Saint duke Cup（聖公杯：Two Saints and One Yin Tail）and watch the dumb palanquin to show the will of God? How to cooperate with the Friend Temple, especially the old city gods, to clean up the evil atmosphere? How to show the miracle of rolling your eyes in necessary? The above various issues are the focus of this thesis, and a certain degree of answers and explanations have been obtained.
