南華大學機構典藏系統:Item 987654321/29448
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    Title: 從〈禮運〉篇探索孔子思想
    Other Titles: Confucus' Thought in Li-Yun
    Authors: 陳章錫;Chen, Chang-Hsi
    Contributors: 文學系
    Keywords: 禮運;大同;小康
    Date: 2000-10
    Issue Date: 2022-12-29 15:12:52 (UTC+8)
    Abstract: 《小戴禮記‧禮運》篇首大同章一向受到學者重視,但是常被孤立地探討,並常被懷疑非孔子之言,亦非儒家思想,本文除將對此現象略作澄清,另主張「大同」與「小康」須當做一整體來看待,且配合〈禮運〉全文去掌握其思想。本文共五段,第一段先舉證說明大同,小康係明確地表達儒家思想,且應為孔子思想所涵,與〈禮運〉全文合為一有機體。其次說明話題的由來,係因孔子概歎魯君僭用天子的兩觀,乃引發對二帝、三王時期,大同、小康之世的嚮往,立志要實現此理想治世。第二段對大同、小康的思想內容加以分析、比較,說明二者相為表裏,互有抑揚,強調小康是達致大同的唯一途經,又引用王船山、唐君毅二先生的見解作為參證。第三段說明小康之世以禮治國,端在承天之道、治人之情。而教化人民的諸禮儀中,以祭禮最為重要,在致敬鬼神時,得以澈通生死幽明的限隔。第四段說明三代禮儀迭有因革,背後則始終有禮意貫串其間,此則仁心義質,良心善性。由是溯禮之源於大同之世,從此「禮」即運行於歷史之中,與文明俱在。第五段則對全文論述作一總結。
    Relation: 鵝湖月刊
    304期
    pp.32-39
    Appears in Collections:[Department of Literature] Periodical Articles

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